Response to Tanja Aho and Leland Tabares: Madness and Parainstitutionality

Tanja Aho’s response both criticizes a scholarly trend she identifies as “neoliberalcentrist analytics” for presuming neoliberalism’s homogeny, hegemony, and totality and introduces a new critical analytic, “crip of color materialism,” which Aho describes as “the convergence of a historical materialist critical disability studies/crip theory/mad studies with critical race theory and queer of color critique.” This…

Proceduralism, Predisposing, Poesis: Forms of Institutionality, In the Making

"Marsupial Bridge" by Isabel Denning

Jodi Melamed reassesses the analytic of institutionality, which has largely been theorized as a dominant tool of the university in incorporating the emergent and muting the oppositional. In particular, Melamed identifies dominant discussions of institutionality that see global neoliberalism as a new, all-totalizing force. Instead, by reassessing the historical conditions of racial capitalism that make possible the ‘global,’ Melamed also excavates a genealogy of radical resistance that might allow us to rethink institutionality toward collective solidarity.