Introduction: US Gun Culture and the Performance of Racial Sovereignty

Son of agricultural day laborer with his twenty-two caliber rifle and home-cured tobacco. McIntosh County, Oklahoma (1939). Courtesy of The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection, The New York Public Library.

This introduction examines gun culture in the United States and argues that it is a product of the longstanding practices of settler colonialism, anti-Blackness, and misogyny that have shaped life in the United States. Invoking an anthropological definition of culture, it argues that gun violence is a central facet of US political and social life and that performances of gun use and ownership, particularly when enacted by white men, embody a kind of “racial sovereignty,” or a violent limitation of the practical applicability of citizenship to those who promulgate whiteness, maleness, and violence as primary markers of full belonging in the civic community.

The Necropolitics of Liberty: Sovereignty, Fantasy, and United States Gun Culture

Occupation of the Malheur National Wildlife Refuge, January 2, 2016. Courtesy of Brooke Warren.

This article approaches the speculative fiction of the survivalist right as an archive that can illuminate the continuities between the fantasies of necropolitical power that animate the radical right and undergird the sovereignty of the United States. Focusing on Malheur National Wildlife Refuge occupier LaVoy Finicum’s 2015 novel Only by Blood and Suffering: Regaining Lost Freedom, this essay argues that such survivalist fiction, in imagining a future civil conflict that enables the reinstatement of Lockean property rights, should be understood as settler colonial rather than anti-statist. In representing the dystopian future in which “public lands” are reopened as a frontier, survivalist novels like Finicum’s reaffirm, rather than challenge, the fantasy that produces the constituted power of the United States.