This article analyzes videos shared during the United States Capitol riot on January 6, 2021, where supporters of then-President Donald Trump stormed the US Capitol Building in an attempt to disrupt the certification of Joseph Biden’s presidential victory. We analyzed videos distributed on Facebook, Twitter, Parler, Snapchat, DLive, Twitch, and Periscope to examine how participants structured a narrative of their actions as a form of political revolution. We assess how these videos draw on affective configurations to demonstrate the ways that cultivation of affect helps to drive far-right dissent, and we assess the role of media technologies in recording and sharing those affects across networked publics.
Keyword: riot
On Witnessing a Riot
In the midst of the COVID-19 pandemic, the murder of George Floyd by Minneapolis police has sparked protests and riots around the world. The policing of the pandemic reveals the racial biases inherent to law enforcement and state-led discipline, laying bare ongoing infrastructural inequalities that render racialized subjects more vulnerable to premature death at the hands of police and public health systems alike. With the video embedded in the article, we guide readers through thirty-nine seconds of rioting in Los Angeles on May 31, 2020, shot on a mobile phone and circulated virally on Twitter. The affected body of the witness indexes both the intensity of the event and the embodied experience of the witness, establishing a relation between the two. The experiential aesthetics of the video exceeds the content and this affectivity circulates with its mediation and movement through networked platforms. Such forms of affective witnessing allow for an attunement to political struggle that occurs through what Hortense Spillers would call the analytic of the flesh. Thinking at the intersection of Black studies, affect theory, and media studies, we argue that the flesh is an affective register crucial to the building of global anti-racist solidarities towards abolition.
Debord in Watts: Race and Class Antagonisms Under Spectacle
In this paper, I explore Guy Debord’s analysis of race and racializing processes by closely examining the use of footage of the Watts rebellion in Debord’s film The Society of the Spectacle (1973), along with a close reading of Debord’s 1965 text on the uprising, “The Decline and Fall of the Spectacle-Commodity Economy.” Debord’s Marxist perspective on Watts understands the insurgents as potential revolutionary actors, primed for a “second proletarian assault against class society” (SotS, Thesis 47). To complicate Debord’s position, I look at the similarities and differences between his stance and the emergent theoretical paradigm of Afropessimism, which understands anti-black violence not as contingent upon capitalist alienation but instead as gratuitous violence required to uphold the figure of Humanity within civil society.