Using the management of Black athlete protest (e.g., Colin Kaepernick, Naomi Osaka, LeBron James, Brittney Griner) in the post-Ferguson era as a foil, Fred Moten, Roberto Sirvent, and Charles Athanasopoulos engage in a critical conversation surrounding Black sociality which has bearing on the arenas of sports, art, and the academy. The discussants ponder the appropriate terms for considering how Black athletes themselves may have their own investments in the logics which reduce them to countable units: perversity, codependency, co-option, complicity, ambivalence, do words even go there? How do such terms come each with their own assumptive and diagnostic logics? How do we relinquish our search for purity (of an arena, person, community, object of study) as concomitant with Black liberation? Moten also comments on how the logics of individuation come to bear on academics in thinking about the meaning of “fellowship” in the university. Such commentary dovetails with Moten’s critical inversion of Allen Iverson’s infamous line on “practice” as a way of thinking about Black sociality beyond the “game.” The conversation thus ends with a reflection on how scholars, students, and activists can “see through” the individuating logics of recognition or purity by refocusing on the “practice” and “fellowship” of Black study/activism.
Interviews
The Best of All Possible Ends of the World: An Interview with Andrew Culp
Dark Deleuze (University of Minnesota Press, 2016) appears as an anomaly in English Deleuze scholarship. Andrew Culp contrasts Deleuze as a thinker of positivity who constantly demands we find “reasons to believe in this world” with a Deleuze of dark negativity. In doing so, Culp offers an alternative Deleuze in a time where powerful forces from Buzzfeed to the IDF seek to appropriate Deleuze’s thought. The Dark Deleuze speaks of destructive negativity, hatred for this world, and the shame of being human. All of these ideas are pit against “the canon of joy” that would have us relentlessly celebrate the new, affirm the present, and give in to compulsory positivity. Culp makes a powerful case that, contrary to what one might expect, it is precisely the positivity that lies at the heart of both liberal and accelerationist readings of Deleuze.
Arab American Life in the Trump Era: An Interview with Moustafa Bayoumi
In this interview, award-winning author Moustafa Bayoumi, Professor of English at Brooklyn College, CUNY and board member of Lateral, discusses Arab American life, social justice, and the rhetoric of the War on Terror in the Trump era and beyond. He also shares his views on identity politics as well as strategies of connection, resilience, and resistance in times of struggle.