Review of Bans, Walls, Raids, Sanctuary: Understanding U.S. Immigration for the Twenty-First Century by A. Naomi Paik (University of California Press)

Long Row (2016). Courtesy of Judy (CC BY-NC 2.0)

A. Naomi Paik’s Bans, Walls, Raids, Sanctuary responds to a trio of executive orders on immigration policy issued in the early days of Donald Trump’s presidency. Those orders sought to make good on campaign promises to further restrict immigration by banning citizens from Muslim-majority countries, allocating funds to expand a border wall between the US and Mexico, and ramping up home and workplace deportation raids by Immigration and Customs Enforcement (ICE). Paik delineates how these legal barriers came to be by locating them in relation to the nation’s formative immigration policies, backlash to the liberation movements of the 1960s and 1970s, and the global repercussions of neoliberalism. Highlighting the work of Indigenous activists, Paik eventually calls not only for the dramatic restructuring of the nation’s immigration system but also for the creation of a more just society based on relationships that reject the politics of inclusion and exclusion.

No Pestilence at the Border

Mexico–United States barrier at the border of Tijuana, Mexico and San Diego, USA. The crosses represent migrants who died in the crossing attempt. Some identified, some not. Surveillance tower in the background. © Tomas Castelazo, www.tomascastelazo.com / Wikimedia Commons / CC BY-SA 4.0

In this poem, I explore what various politicians have stated about immigrants using pest metaphors while interweaving pest control discourses. A pest is an animal that is “out of place.” Immigrants, too, are often “out of place” or “uprooted” or in between places. They live between the world in which they are from and the world in which they inhabit presently, never fully fitting into either world. As there is a multiplicity of immigrants who choose to cross the border from Mexico, there is also a multiplicity of pests who cross different kinds of borders and boundaries. Pests and immigrants are liminal beings, making some people uneasy. My intention here is not to universalize the figure of the immigrant nor the figure of the pest, but instead to explore the complications of immigration-pest discourse in US political cultures.

Review of The Cultural Politics of U.S. Immigration: Gender, Race and Media by Leah Perry (NYU Press)

Leah Perry’s The Cultural Politics of U.S. Immigration: Gender, Race, and Media is a timely exposition of how our racialized and gendered immigration paradigms came about as well as what makes them uniquely neoliberal. Perry offers a meticulous account of immigration reform in the 1980s and 90s—including how it negotiated, accommodated and ultimately co-opted the gains of feminism and multiculturalism—while also showing how its discourses were refracted in popular culture and thus within the lived experience of a hegemonic neoliberalism. Perry’s analysis that will interest scholars of media, popular culture, and immigration policy alike, and that, in the true spirit of humanistic inquiry, reveals the work of culture in the circuitry of power.

Review of Alien Capital: Asian Racialization and the Logic of Settler Colonial Capitalism by Iyko Day (Duke University Press)

Iyko Day makes a compelling intervention in discussions of race, capital, and settler colonialism. Her book presents a theorization of the abstract economism of Asian racialization by examining how social differentiation functions as a destructive form of abstraction anchored by settler colonial ideologies of romantic anticapitalism. By engaging with capitalism’s abstraction of differentiated gendered and racialized labor in order to create value, Day’s project diverges from scholarship arguing that capitalism profits from labor via the production, rather than the abstraction, of racialized difference (Lowe 1996; Roediger 2008). Her book engages a rich multimedia archive and uses principal historical instances of Asian North American cultural production as theoretical texts to examine key racial policies since the 19th century: Chinese railroad labor in the 1880s, anti-Asian immigration restrictions; internment of Japanese civilians during World War II, and the neoliberalization of immigration policy in the late 1960s.

The Maid Vanishes

This essay begins with two brief accounts—one of arrival and the other of vanishing. It was the late summer of 2005 when we—my partner, young daughter, and I—moved to the UK, where I was to take up a lectureship at the School of Theatre, Performance and Cultural Policy Studies at the University of Warwick. I…

Death on the US-Mexico Border: Performance, Immigration Politics, and José Casas’s 14

April Ibarra performs the monologue "virgencita linda" in the Breath of Fire Latina Theater Ensemble production of 14 (March 2008). Photo credit: Karyn Lawrence.

Jimmy Noriega looks to theatrical performance as a method for engaging the subject of “illegal” immigration and, in particular, the death of undocumented migrants. He argues that theatre can provide an avenue by which to generate both a private and public discourse that allows for a more nuanced and fair treatment of migrant death, which is especially significant in comparison to the representations offered by the typical media coverage. Rather than focus on several texts, this essay analyzes one play—14 by José Casas (2003)—and the ways it engages with mass migrant death and the myriad of responses to it.