Review of Spectacle and Diversity: Transnational Media and Global Culture by Lee Artz (Routledge)

Lee Artz’s Spectacle and Diversity: Transnational Media and Global Culture brings to our attention the ways transnational media has created representations of global culture. By analyzing examples of nations with transnational media networks he acknowledges how each nation’s media culture has become a reflection of transnational ideals. Artz critiques the transnational ideals that benefit elites and the careful fusing of the themes such as self-interest, social mobility, and individual successes into media to maintain the status quo. The book concludes with a plea for a non-capitalist international movement to bring forth a new media wave, which might benefit the interests of humanity.

Review of The Anti-Capitalist Chronicles by David Harvey (Pluto Press)

Long Row (2016). Courtesy of Judy (CC BY-NC 2.0)

The Anti-Capitalist Chronicles is a collection of accessible, loosely connected essays by influential Marxist geographer David Harvey. Based on episodes of Harvey’s podcast of the same name, the book tackles topics related to the contemporary and historical crises of global capitalism. In nineteen brief, topical chapters, Harvey appropriates and reimagines Marxian categories and anti-capitalist frameworks of various kinds in order to report on the changing shape of global capitalism considered as a historically distinct social formation, the internal logics and contradictions which govern capital’s movements in the world, and the obstacles to be overcome by socialist politics.

Political Power and the Industrial Development of Cultural Artifacts in China

Photo by author.

With national policy support on industries that produce cultural goods and artifacts, Chinese industries have developed quickly in recent decades. Some cities and their industries are led by the central government, while others are led by the local government. In this paper, the author uses ceramic industry clusters in Jingdezhen city (central-led) and Longquan city (local-led) as a comparative study to illustrate the political power relations of government-led cultural artifact industry development in China. In sum, the excessive emphasis on political hierarchy and centralized control of production management will weaken the cultural essence of the local cultural artifacts. The localized government-led development strategy is positive to preserve the cultural essence and design a befitting local industry development strategy in Chinese cities.

Introduction: Political Economies of Basic Income

Courtesy of Russell Shaw Briggs.

Basic income is an idea almost as old as capitalism itself, appearing very early in the course of its historical development. The emergence of the idea of a basic income in the first few centuries of capitalism’s development in England became inextricably linked to economic crisis. Unsurprisingly, interest in basic income plans have resurfaced yet again in the post-2008 conjuncture. Current debates about basic income often invoke the framework of a morality play about personal responsibility, work ethic, and frugality that obfuscate organic features of the capitalist social formation, such as economic crisis. Therefore, this forum returns to the Marxist approach to answer the persistent questions that basic income provokes, and to help enlarge the Left debate on basic income that exists on the margins of public discourse.

“Nothing gold can stay:” Labor, Political Economy, and the Birmingham Legacy of the Culture Industries Debate

Over the course of the last 150 years or so, we can see three distinct phases of the culture industry. More specifically, there have been (at least) three eras marked by different configurations of the relationship between culture, politics, the dominant mode of production and the commodification of culture. Cultural Studies emerged from the second era, whose contours I’ll explore here; and we are now in a liminal phase brought on by the uncertain conflagration between the neoliberalism, convergence culture, and nascent popular uprisings under the banner (and hashtag) #occupyeverywhere. This third phase, or conjuncture, once again reconfigures these relations, making it important to revise the theoretical assumptions and political strategies that were adhered to in an earlier era of “the culture industry.” I will outline the direction I think this points to both in our understanding of the culture industries and in terms of political and theoretical strategy going forward.